The Gospel Spotlight

(Electronic Edition)

(Romans 1:16)

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation"

 

December 2002 Vol. 1 - No. 10


 

The Gospel Spotlight is a

publication of the Sixty Fifth St. church of Christ

7115 West Sixty Fifth St.

P.O. Box 19062

Little Rock AR 72219-1062

 

Editor and Evangelist

Don McClain - donmccla@msn.com

Previous issues of the "Gospel Spotlight" can be viewed on our Web-Site - http://www.w65stchurchofchrist.org/My_Homepage.html


Contents

I.                     Higher Expectations - By Don McClain

II.                   What Can I Do To Make Our Bible Classes Better? - by John Clark

III.                 Just As God Forgave - Joe Fitch

IV.                A Deadly Disease - W. R. Jones

V.                  Mainstream - Rodger Trimm

VI.               

Higher Expectations

By Don McClain

What kind of spiritual goals have you set for yourself this year? Are they lofty, but reasonable goals? For many, the tendency is to aim low, and shoot lower, so that when they evaluate their progress they can say – "Hey, I didn’t do all that bad!"

The name Christian means, "A follower of Christ." If your goal is to be a follower of Christ – you have set the highest of goals! As Christians, our goals are relative to our calling, (Ephesians 4:1-3). Our priorities should be to become more like our Savior Jesus Christ and our heavenly Father, (Ephesians 5:1-17), developing our attitudes and desires to be the same as Theirs’. These are HIGH goals and expectations indeed, and in more than one sense! The character of God is the highest of characters – and His desires are the highest of desires – They are MOST excellent, noble, and productive, we can excel no HIGHER! To set such a goal is a must for the Christian, (Hebrews 12:1,2). – The cost is great, but the benefits are much greater! (Matthew 16:24-26).

Is such a goal reasonable? The Calvinistic theology of human depravity has so flooded the mindset of the religious world that very little, in terms of godliness, holiness, and righteousness, is expected from humanity. This mindset has permeated the thinking of many Christians and can be seen in that they are "lowering the bar" when it comes to their expectations in terms of spirituality. Thus we see professed Christians doing, wearing, saying, and even defending things which they should not, and things brethren wouldn’t have dreamed possible just a few years ago. This attitude is manifested in several areas, including worship, not only in the acts of worship, but also our approach to worship. The push is on to make worship more casual, more relaxing in atmosphere and less demanding.

We need to expect from ourselves that which God expects of us. God expects us to be holy – (1 Peter 1:13-17), servants of righteousness, (Romans 6:15-23), moral and upright, (Galatians 5:16-24), a people of knowledge and integrity, (Titus 2:7-12), reverent and God fearing worshippers, (Hebrews 12:28), and individuals resolved to live above sin, (1 John 2:1,6; 3:9). These things are expected of us here and now, (Titus 2:12)

How Can We Achieve Such Lofty Goals? In Kenneth J. Lodi’s book, "Tapping Potential," four things are noted as necessary in goal achievement. I have taken these things and modified them in application to meet our objective of achieving spiritual goals.

Motivation – Why?

In order to achieve the spiritual goals of holiness, purity, and godly living, we must have the right motivation. We will not succeed if our motivation is to please our parents, friends, or from selfish desires. We cannot be driven to achieve merely because we want to avoid hell! If such remains our primary motivational push, we will ultimately fail. Our motives MUST shift to a grander and purer source. As the apostle Paul stated, "The love of Christ compels us," (2 Corinthians 5:14). Faith and hope are necessary motivational resources, but even they MUST proceed from a sincere love for God and His will, (1 Corinthians 13:13). Jesus said that the first and great commandment is to "love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." When our motivation has shifted from serving self, to serving and pleasing God . . . then, and only then will we have the motivation needed to achieve our spiritual goals.

Objectives – What?

We have listed some general objectives of the Christian already, but what is needed is for each of us to get more personal and specific. Paul says to the church at Corinth, "Examine yourselves," (2 Corinthians 13:5), James writes that we should look into the "perfect Law of Liberty and continue in it," (James 1:25). We must evaluate our lives in the mirror of the scriptures, determine our shortcomings, and zero in on them that they may be corrected. What do you need to work on the most? Is it your attitude? Loving your brethren, or your enemies? . . . Attendance? . . . Bible reading? . . . Is forgiving something you find hard to do? In order to meet our goal of growing spiritually, we must identify our weaknesses – zero in on our needs, and declare our sins to be the hideous enemies that they really are, and then, make conquering these things our prime directive!

Strategy – How?

Every war and every battle demands a strategy. In order to gain the ultimate success, short range strategies must be enacted that will help us succeed in accomplishing our long-range goals, (Proverbs 29:18). For example, if we set a goal to read through the Bible this year, we should enact a plan that will enable us to accomplish our goal in a systematic and consistent way. Maybe your long-range goal is to become a more successful personal worker. Short term strategies, such as, – selecting and reading books relating to the subject, and of course, the Bible being the most important, will prepare you to accomplish your desired goal. With the proper motivation, and preparation you are ready to begin, but you still need strategy – Who? How? Where? When? Maybe you want to begin participating more in the worship services – leading singing, public prayer, teaching classes, or preaching – you need a plan. If the church sets a goal to become more active in local evangelism, restoring those that have strayed, developing leaders, or to support more preachers abroad, it needs a plan – it needs a strategy.

Most goals cannot be fully accomplished in one attempt. It takes planning, preparation, and effort! Do you have a plan based upon sound biblical exegesis, or – are you just hoping things will fall into place allowing you to slide UP (?) the ladder of spiritual success?

Time - Frame – When?

Whatever our past failures, we can be assured that they can be put behind us. Today is a new day, we can begin by changing course TODAY, but to make the advances that children of God have been called to make takes time, (Hebrews 5:12-14). We may be able to put down the cigarettes today, but it may be months if not years before we can put the temptation to smoke into the realm of forgotten memories. Do what we can do today – let tomorrow take care of itself, (Matthew 6:34). Today is the most important day of our lives!

Time plays an important role in meeting our goals and goes hand in hand with developing a strategy – "Make plans based on time restraints." If we are going to read our Bibles through in a year, we must set aside a time to do it. We cannot allow the pressures of time restraint to push aside our most important goals. Time can be a hindrance therefore it is extremely important how we prioritize our time. Most know of the illustration where a professor began filling a jar with rocks . . . after he put in the larger rocks, he put in smaller rocks . . . then sand . . . then water. The point being – if you don’t put the larger rocks in first – you will not get them in at all. Time is like that . . . we only have so much of it, and if we don’t make sure that the most important things are done first . . . they won’t get done at all.

We can also use time to keep us on track. Determine where you think you should be in six months, then after six months, make an evaluation. If we set deadlines for ourselves in reaching certain goals we will come closer to achieving them. Understand that all of this is relative to "what the Lord wills," and that all that we plan to accomplish in the future is contingent upon that fact, (James 4:15). "Dost thou love life? Then do not squander time, for it is the stuff that life is made of." . . . [Benjamin Franklin]. Our daily activities should not be the expenditure of time, but rather investments!

One final thing – Action

"Well done is better that well said," [Benjamin Franklin]. Unless we act we will never succeed! Not only action, but, we must act with enthusiasm – "Nothing great was ever achieved without enthusiasm" [Ralph Waldo Emmerson]. The Bible teaches time and time again the importance of enthusiastic action, (Titus 2:14). To grow spiritually, we must "give ALL diligence!" (2 Peter 1:5,10).

Real effort, hard work, sacrifice, and guts are needed to become the people that God demands that we become! Sir Winston Churchill once said, "Sometimes it is not good enough to do our best, we must do what is required." The greatest goal, underpinned by the greatest cause, supported by the greatest strategy and planning will fail if not executed!

Conclusion

In assessing our goals for spiritual growth, we MUST consider God’s expectations for us. They are high and we should never be guilty of lowering, or even leveling the bar. We have been called by the gospel unto a high calling . . . one that demands that we leave the past in the past and continually build toward our ultimate goal.

Do you have what it takes? There may be some pessimistic soul out there thinking, "these goals are too high! I can’t attain them!" Look out! That’s not the attitude of Joshua and Caleb, but of the other ten spies, (Numbers 13,14). Ella Wheeler Cox said, "There is no chance, no destiny, no fate, which can circumvent, nor hinder, nor control, the firm resolve of a determined soul." I agree when the resolve is to serve and please God, (Romans 8:31-39)!

Paul says it best when he states, "12Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14I press toward the goal for the prize of the upward call of God in Christ Jesus. 15Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you." Read that again – Now, is that the kind of attitude we have in meeting the "upward call" unto which God has called each of us?


What Can I Do To Make Our Bible Classes Better?

by John Clark

Since we are what we think, say and do, let us determine that we will think seriously and optimistically about our Bible classes this year. As you talk to yourself say, "I’m going to make the best effort I have ever made to make a positive, constructive contribution to strengthen and improve our Bible classes." Having made such a commitment, we must get down to the nitty-gritty of taking the steps - doing the things conscientiously that we must do to reach that goal. Let’s look at several practical steps to be taken:

1. I will make attendance on Sunday morning and Wednesday evening mandatory, a must (this is settled, decided, not to be debated) not optional (deciding from week to week if I feel like it and I want to work it in).

2. I am determined to be on time for services. I will break the habit of being late by planning ahead, starting sooner, making it a challenge to show the importance of this by being on time. If others in the family are helping create the problem, I will seek to solve it by discussing it with them.

3. I will show my involvement and the seriousness of my commitment to excellence in our Bible classes by working on all assignments and making daily Bible reading as much a part of my day as eating, sleeping and working. I will come to class prepared to enter into the discussions with enthusiasm and something to contribute to the class because I have taken the time to study.

If I am teaching a class I will seek to be the right example to others as I reveal by my attitudes and actions how important study of the word of God is in our daily lives. I will earnestly strive to be a "workman that needeth not to be ashamed" (2 Tim. 2:15).

4. I will see our Bible classes as a means to an end. I want to truly understand the Bible better because I want to be and do what Christ wants me to be and do. I will constantly remind myself that ignorance of the Scripture is ignorance of Christ and His will for my life. As I prepare for the class, I want to see it as the means whereby I grow and grow up to a greater sense of responsibility coupled with real joy in our Lord.

5. I will use my influence to be a true and positive encouragement to teachers, the classes, and the arrangements which the elders have made to be certain that the word of God is faithfully taught. Were I find discouragement I will seek to encourage; where I find complaints, I will show appreciation; where the seeds of doubt and discouragement are sown, I will plant faith, hope and love; where some have surrendered to apathy and indifference, I will seek to make a real difference by striving for excellence. I will seek to be like Paul when he wrote, "straining toward what is ahead, I press toward the goal to win the prize for which God has called me heavenward in Christ Jesus" (Phil. 3:13-14).


 Just As God Forgave   

Joe Fitch

And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.(Eph.4:32). This passage demands that Christians forgive each other. It also sets a strick guide for this forgiving -- "just as God in Christ forgave you." God is the perfect standard for forgiving, but what does "just as God forgave " include?

God is willing to forgive. No one twisted God's arm to grant forgiveness. Nothing demanded that he forgive -- except that he willed to forgive. As God was unwilling for any to perish(2Pet.3:9), so he was willing to forgive all trespasses. Thus, you can count on God's mercy -- "He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness "(1Jno.1:9). Our standard is set! It is deeper than duty; it roots in the heart. We must be really willing to forgive.

God is aggressive to forgive. In regard to forgiveness, who approached who? Man did not make the first overture. It was God who reached out to man while he was still a sinner -- still a rebel. " But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us "(Rom.5:8). Again the standard is set for us. Jesus said: "Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift "(Mt.5:23-). Jesus expected the "sinned against " to aggressively pursue forgiveness -- even before offering his sacrifice. Thaat emphasis mimics God. It is ungodlike to withhold forgiveness or to make no efforts toward forgiving one who sinned against us. "Just as God forgave " demands we make the first step.

God forgives absolutely. There are not hidden clauses, no reservations in God's forgiveness. In awe, the psalmist argued, "He has not dealt with us according to our sins, Nor punished us according to our iniquities. For as the heavens are high above the earth, So great is His mercy toward those who fear Him; As far as the east is from the west, So far has He removed our transgressions from us "Psa.103:10-). How far has he removed sins? --"as far as the east is from the west." God forgives -- and completely disposes of sin "Just as God forgave " sets a high bar! Our forgiveness must absolutely absolve our brother -- completely erase all charges against him.

God forgives permanently. Sins forgiven never rise again. Jeremiah prophesied of God's covenant for the last days. It is quoted and applied in Hebrews. "This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them," God's "last days " covenant was written in hearts rather than stone -- as was his first covenant. Note the addendum: "then He adds, "Their sins and their lawless deeds I will remember no more "(Heb.10:17-). How long is forgiveness? Remembered no more! No reprieve for a year! -- forever gone! "Now where there is remission of these, there is no longer an offering for sin. "(v.18). No need for more sacrifice for those sins; they are forgiven! They are done with forever. Other sins may plague -- and separate from God, but God forgiven sins never are brought up again. Forgiveness is permanent! No strings attached. There is no other variety! "Just as God forgave " demands we forever loose the charges against a brother. We expect such from God; we must extend the same to a brother.

God forgives conditionally. All God's expansive mercy does not argue against conditions for forgiveness. God always placed repentance before forgiveness. There has never been unilateral forgiveness -- God acting without man doing anything. God always first required sinners to " turn to God, and do works befitting repentance "(Act.26:20). God did much to induce repentance, but no forgiveness was ever granted before or without repentance. That is how God forgives! -- the only way God forgives! What did Jesus say of those who refused to repent and come to him? "...you will die in your sins "(Jno.8:24). -- unforgiven. He also said of them: "where I go you cannot come "(8:21). -- lost. "Just as God forgave " says we are also to seek -- expect -- require repentance so forgiveness may follow. Some expect Christians to be more benevolent -- more merciful than God. God does not forgive without repentance; neither does he require others to do so. Jesus said: "Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him"(Lk.17:3-). Notice "if he repents." In no way does this excuse using repentance as as an excuse for an unmerciful heart -- it is no a scapegoat for not seeking to forgive. No one learned any such thing from God! Remember, "just as God forgave " demands "willing " and "aggressive " overtures to forgive. "Just as God forgave " also is never a model for ignoring evil conduct -- and then calling it forgiveness.

SUBSCRIBE: Reply to fitchj@augustmail.com  and put SUBSCRIBE in the subject line.


A Deadly Disease

W. R. Jones.

Something like 1900 years ago, John wrote a letter to the church of the Lord at Ephesus (Rev. 2:1-7). The church was prais- ed for her work, labor, patience, and for intolerance of false teach- ers, and evil doers. Then suddenly, right on the heels of commendation, the church is bolted with the announcement; "Nevertheless I have somewhat against thee, because thou hast left thy first love." " THOU HAST LEFT THY FIRST LOVE!" What had these brethren done? Of what were they guilty? Is it possible to be guilty of this today?

THE DISEASE: This disease is described by the expression, "Thou hast left thy first love." The person with this disease has forsaken something and something has gone out of his heart. He no longer has the intense enthusiasm and ardor for Christ that he once possessed. Simply out of a sense of duty he may continue to attend, give, work, and commune faithfully, but true devotion has diminished. Such a person is like the wife, who out of a sense of family duty continues to perform expected responsibilities toward her husband, but her love for him is in a state of decay. By all means we can call this a "dead disease" because it is also fatal to the soul, unless the divine remedy is applied. NO doubt it is one of the great killers ravaging God's people today.

THE SYMPTOMS: Being a Christian is just a "hum-drum" affair. Attending worship is a burden rather than a joy. One is no longer thrilled and excited by hearing the gospel preached. Easily distracted from spiritual matters; quick to doubt and despair. One only does what he is expected to do and is generally insensitive to the great work to be done. He is easy to excite about material things, and things of pleasure, but hard to excite about the cause of Christ.

THE EFFECT: "I will come unto thee quickly and will remove thy candlestick out of its place, except ye repent." (Rev. 2:5). This simply means the loss of one's identity or a church's identity with God. This is spiritual doom! No one has ever recovered from this diseas without the use of the divine remedy.

THE REMEDY: "Remember therefore from whence thou art fallen, repent and do the first works." Reflect on the wonderful thrilling love you one time enjoyed. Reflect on your present drab condition. Repent, have a real change of mind (that brings about a genuine change in your life). Let the goodness and mercy of Jehovah dominate your thoughts and life. This remedy is not easily applied, but when properly used always bring about complete recovery. You may use it with confidence, for it has never failed. -----------W. R. Jones.


Mainstream

Rodger Trimm

Mainstream:"adj. Representing the prevalent attitudes and values of a society or group: mainstream morality." American Heritage Dictionary.

It has become fashionable, today, for a significant number of our brethren to refer to themselves as mainstream. They certainly are in the majority. Their argument seems to be that size equat- es with substance. Where did this mainstream come from? They are the product of the institutional wars waged during the middle of the last century. The majority went with the institutions (church supported orphan homes, the Herald of Truth, etc.). A small minority opposed the institutions as unscriptural. They were labeled as "anti's." Now th mainstream finds itself in another war; this time over the very liberal views of some who want the churches of Christ to take their rightful place among the "other" denominations. To students of church history, this is neither surprising nor unpredictable. Ed Harrell (and others) saw this inevitable conclusion long before it happened. History continues to be repeated.

In the middle of the 19th century, brethren fought over another institution (the Missionary Society) and an innovation to worship (mechanical instruments of music). This resulted, around the turn of the last century, in two separate religious groups (Church of Christ and Disciples of Christ). The majority went with the innovations. The minority was labeled "anti." Soon after the beginning of the twentieth century, the majority was again embroiled in controversy. Some were accepting the views of Higher Criticism, rejecting miracles and the infallibility of the Bible. Many of these also wanted the Disciples of Christ to take their rightful place among the denominations. James DeForest Murch, in his book, Christians Only, says of them, "Some Disciples accepted the new theories." The mainstream of the movement did not" (p. 235). The mainstream ultimately divided into the Christian Church and The Disciples of Christ.

We can expect a similar result today. Murch paid the churches of Christ of that era an unintended compliment. "The right wing of the movement, the Churches of Christ, had so isolated itself from the mainstream of the Christian world and from the cultural and scientific movements of society in general that it was almost wholly unaffected by the controversy" (ibid., pg. 237). Being a "backwater" bunch can have advantages it seems.

The Mighty Mississippi River is said to have its source in a small lake in Minnesota. By the time it reachrs the Gulf it is a mile wide. It is also muddy and polluted. Finally, the great river is lost in an even greater sea. That seems to be the aim of some of our brethren. Would you rather drink from the mouth or the source of the Mississippi? Christians should never conern themselves with "representing the prevalent attitudes and values of a society or group;" nor with majority, minority, liberal or conservative views. Our concern should be the source of life, Jesus Christ our Lord. "I will give to the one who thirsts from the spring of the water of life without cost" (Rev. 21:6). ----Rodger Trimm in Focus, Vol. 6, No. 4, July/August, 2002. (A "conservative stand" should be taken when dealing with the Scriptures, JWS).


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  • Bible class; 9:00 A.M.
  • Worship;  10:00 A.M.

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Just call 1-501-568-1062 or write to the above address specifying your interest, and we will provide these things – at no cost to you!

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Elders

George Rumker 565-5782

Louis Sharp 565-0943

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donmcclain@sbcglobal.net

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